Tags: #trenches #iconic #christmas #WW I
During the First World War, drafts created the armies that were drawn from remarkably similar societies for the first time in modern warfare. Along the Western Front, on both sides there were industrial workers and farm laborers. On both sides there were aristocratic senior officers and middle-class junior officers. For Catholics, Protestants and Jews fighting for separate armies, they sometimes identified more with their religious brethren on the opposing side than with their fellow soldiers.
The soldiers, Englishmen, Frenchmen, Germans and Italians were equally irreverent about what they were supposedly fighting for. Over the longer period of trench warfare, a kind of ‘live and let live’ attitude developed in certain relatively quiet sectors of the line; war was reduced to a series of rituals, as with the Greeks and Trojans. English pacifist Vera Brittain noted about a Scottish and a Saxon regiment that had agreed not to aim at each other when they fired. They made a lot of noise and an outsider would have thought the men were fighting hard, but in practice no one was hit. Robert Graves — in his pivotal memoir of the Great War, Goodbye to All That — recollected about letters arriving from the Germans, rolled up in old mortar shells: “Your little dog has run over to us, and we are keeping it safe here.” Newspapers were fired back and forth in the same fashion. Louis Barthas spent some time in a sector where the Germans and the French fired only six mortar rounds a day, ‘out of courtesy’.
Nothing symbolized this easygoing attitudes more than the informal Christmas truce of 1914, when opposing soldiers in many sectors joined together to sing carols, and exchange Christmas greetings and gifts. Soccer games were played in no man’s land with makeshift balls. Of course, there were some who refused to participate in the truce; among those was a German field messenger named Adolf Hitler, who grumbled, ““Such things should not happen in wartime. Have you Germans no sense of honor left at all?”
At Diksmuide, Belgium, the Belgian and German soldiers famously celebrated Christmas Eve together in 1914, drinking schapps together. One year later, ad hoc ceasefires took place again, this time in northern France. No man’s land was suddenly transformed into ‘a country fair’ as lively bartering began for schnapps, cigarettes, coffee, uniform buttons and other trinkets. More worryingly for their superiors, the soldiers sang theInternationale.
Yet socialist hopes that soldiers would ultimately repudiate their national loyalties for the sake of international brotherhood were proven to be futile. Christmas Truce was almost the last hurrah of a bygone era; as the war went on, mutual hatred grew, expunging the common origins and predicament of the combatants. War, too, has lost its mystique; soon, only fools would celebrate it or enter it with excited patriotic fervor. After August 1914, when thousands of red-trousered Frenchmen and white-gloved officers in full dress and plumes were decimated by German machine guns, France eschewed her pride and switched to neutral-colored service uniforms — the last world power to do so. Soon, there will be no more sabres and Sam Browne belts, no more centuries-old habits of chivalry, no more leaving civilians out of war.